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ST. PATRICK'S DAY 2007 - Charleston, SC
About Saint Patrick
Much of Patrick's life is shrouded in mystery and historians differ on the
probable chronology of the saint's life. Fortunately, he has left behind two
documents, his Confession and his Letter to Coroticus, which describe some of his experiences. He was not the first
Christian missionary to reach Ireland, but the principal credit for converting
the pagan island and establishing the Celtic church belongs to him.
He was the son of a Roman official, Calpurnius, living probably in Wales. As
a boy of sixteen, Patrick was captured by raiders and sold to an Irish
chieftain, Milchu. He spent years in slavery, herding sheep on Slemish Mountain
in Co. Antrim. He escaped following a dream in which a voice told him a ship
would be waiting to take him to his own country. After a journey of 200 miles he
found the ship, and was eventually able to return to his family.
One night, in a dream, he heard voices calling him back to Ireland. It is
thought that he studied under Saint Germanus at Auxerre, France, and that his
mission to Ireland was approved due to the early death of Saint Palladius, who
had been sent as a bishop to the Irish "believing in Christ" in 431.
Consequently, 432 is the traditional date for Patrick's voyage to Ireland, which
ended on the shores of Strangford Lough. He quickly made a convert of a local
chief named Dichu, who gave him a barn at Saul, Co. Down, for his first church.
Before long Patrick made his way to the Hill of Tara, Co. Meath, seat of the
high king of Ireland. Arriving on the eve of Easter, he lit a paschal fire on
the nearby Hill of Slane. At this time of year, it was pagan practice to put out
all fires before a new one was lit at Tara. When the druids at Tara saw the
light from Slane, they warned King Laoghaire that he must extinguish it or it
would burn forever. Patrick was summoned to Tara, and on the way he and his
followers chanted the hymn known as "The Lorica" or "Saint Patrick's
Breastplate".
Although Laoghaire remained a pagan, he was so impressed by the saint that he
gave him permission to make converts throughout his realm. Muirchu's Life of
Patrick, written two centuries later, describes a contest of magic in which
Laoghaire's druids had to concede victory to the saint. Patrick travelled widely
in Ireland, making converts and establishing new churches, though he eventually
made his headquarters at Armagh.
On one occasion he spent the forty days of Lent on a mountain in Co. Mayo
which is now called Croagh Patrick. He was harassed by demons in the form of
blackbirds, clustered so densely that the sky was black, but he continued to
pray, and rang his bell to disperse the assailants. An angel then appeared to
tell the saint that all his petitions for the Irish people would be granted, and
that they would retain their Christian faith until Judgement Day. There are many
legends about Patrick, not least that he banished snakes from Ireland and that
he adopted the shamrock as a symbol of the Holy Trinity.
Patrick's writings belong to the latter part of his life and confirm that he
was less learned as a writer than he was persuasive as a speaker. Nonetheless,
the Confession, a response to criticisms of his mission in Ireland, is a moving
revelation of his vocation and of the divine guidance he received in dreams.
Irish annals give the date of Patrick's death as 493, but an earlier date of 461
seems more likely. Tradition says he died at Saul and was buried at nearby
Downpatrick.
From the Appletree Press title: A Little Book of Celtic
Saints
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